Chapters 1,2 "Catastrophe" (Jesus Before Christianity)
In the first chapter Nolan
paints a word picture of the world we live in today and of the world
that Jesus was born into; he proposes that the times we live in now bear
similarities to the days of Jesus, although what we face is on a much
larger scale. Both then and now there is an awareness and sense that the
world is on the brink of disaster, headed toward a hell on earth.
The following is a summary statement by Nolan about the world we live in:"...What
we are up against is not people but the impersonal forces of a system
which has its own momentum and its own dynamics...We have built up an
all-inclusive political and economic system based upon certain
assumptions and values and now we are beginning to realize that this
system is not only counter-productive - it has brought us to the brink
of disaster - but it has also become our master. Nobody seems to be able
to change it or control it. The most frightening discovery of all is
that there is nobody at the helm and that the impersonal machine that we have so carefully designed will drag us along inexorably to our destruction."
The
author's concern is that we look at how Jesus lived in His difficult
world in order to understand how we must be with Him in our world.
In
chapter two the author shows why it was significant that Jesus
identified with John the Baptist rather than with any of the Jewish
religious groups that existed in His day. The religious groups of his day were the Zealots (open rebels against Rome), Pharisees (moralistic group whose interest was in reforming Israel), Sadducees (chief priests/ruling upper class who collaborated with the Romans endeavoring to maintain the status quo), the Essenes
(who believed they were the only faithful remnant of Israel and
separated themselves from society in response to the belief that the end
of the world was near), scribes and scholars (most of whom were Pharisees but not priests), and apocalyptic writers
(anonymous seers/visionaries who believed that the secrets of God's
plans for humanity and the end of the world had been revealed to them).
Nolan says the following about John the Baptist and Jesus:
"In
the midst of all these religio-political movements and speculations
there was one man who stood out as a sign of contradiction. John the
Baptist was different precisely because he was a prophet...a prophet of
doom and destruction...There had been no prophet in Israel for a very
long time. The spirit of prophecy had been quenched. God was
silent...This silence was broken by the voice of John the Baptist in the
wilderness...God's fiery judgment upon Israel would be executed,
according to John, by a human being. John spoke of him as 'the one who
is to come'...
"John
the Baptist was the only person in that society who impressed
Jesus...the very fact of his baptism by John is conclusive proof of his
acceptance of John's basic prophecy: Israel was heading for an
unprecedented catastrophe. And in choosing to believe this prophecy,
Jesus immediately shows himself to be in basic disagreement with all
those who reject John and his baptism: the Zealots, Pharisees, Essenes,
Sadducees, scribes and apocalyptic writers. None of these groups would
have been willing to believe a prophet who...prophesied against all
Israel...Jesus (himself) repeated this prophecy again and again
throughout his life...
"There can be
no doubt that Jesus did prophesy the destruction of Jerusalem by the
Romans...The very thought of it made Jesus weep (Lk. 19:41)...But what
was he to do about it?"
The following chapters deal with what Jesus did about it in practice.
Thursday, November 29, 2018
Sunday, November 25, 2018
The Man Jesus (Part 1): Jesus Belongs to all Humanity
As stated in my previous post, I will be doing a series of posts with quotes from the book, Jesus Before Christianity,
by Albert Nolan. I will only give "teasers";
some of the quotes will be controversial to some readers and won't be
fully understandable without reading the full text, but perhaps it may
whet the appetite for more.
Nolan says the following in speaking about this book in particular:
"...Nothing about Jesus will be presupposed or assumed. The reader is invited to take a serious and honest look at a man who lived in first-century Palestine and to try to see him through the eyes of his contemporaries. My interest is in the man as he was before he became the object of Christian faith...
"...the book was (not) written for the apologetic purpose of defending the Christian faith. No attempt has been made to save Jesus or the Christian faith. Jesus does not need me or anyone else to save him...If our search for the truth leads us to faith in Jesus, then it will not be because we have tried to save this faith at all costs, but because we have discovered it as the only way in which we can be 'saved' or liberated..."
The following is a quote from the opening chapter:
"Jesus cannot be fully identified with that great religious phenomenon of the Western world known as Christianity. He was much more than the founder of one of the world's great religions. He stands above Christianity as the judge of all it has done in his name. Nor can historical Christianity claim him as its exclusive possession. Jesus belongs to all humanity."
Nolan says the following in speaking about this book in particular:
"...Nothing about Jesus will be presupposed or assumed. The reader is invited to take a serious and honest look at a man who lived in first-century Palestine and to try to see him through the eyes of his contemporaries. My interest is in the man as he was before he became the object of Christian faith...
"...the book was (not) written for the apologetic purpose of defending the Christian faith. No attempt has been made to save Jesus or the Christian faith. Jesus does not need me or anyone else to save him...If our search for the truth leads us to faith in Jesus, then it will not be because we have tried to save this faith at all costs, but because we have discovered it as the only way in which we can be 'saved' or liberated..."
The following is a quote from the opening chapter:
"Jesus cannot be fully identified with that great religious phenomenon of the Western world known as Christianity. He was much more than the founder of one of the world's great religions. He stands above Christianity as the judge of all it has done in his name. Nor can historical Christianity claim him as its exclusive possession. Jesus belongs to all humanity."
The Man Jesus
My greatest joy since retiring has been further pursuit of God
in Jesus. While this has been at the forefront of most of my life, in
the years since I retired, I've had the opportunity to step away
from the confines of "Christendom" and discover a wide and boundless
ocean of love and goodness in God as manifested in Christ Jesus beyond
that which I had ever known before.
I continue to be awestruck by this Person, Jesus of Nazareth, in ever-increasing measure! It's like opening a door into the wonder of such a person only to find another door to walk through into more of His beauty, and that door opening into another door into another and another...
A few years ago I did a series of blog posts with quotes from Albert Nolan's book, Jesus Before Christianity. This book remains one of my favorite books about Jesus. For the next few posts I will be re-looking at this book with the prayer that others will be freshly struck by how utterly human and good Jesus was in His walk on earth and why humans could not tolerate the goodness and grace of such a Man.
I remember as a young adult having a dream in which I was part of a Christian church congregation that was deliberating over Jesus, and in the end we voted against Him. That was perhaps my first peek into the antagonism between Jesus and religious systems. Nolan shows that Jesus reveals what God is really like and explains why religious and political systems of Jesus' day could not allow Him to live. It's important that we understand this in order to understand how each generation of Jesus followers faces the same realities. I hope you will be blessed by the summary of the book and encourage you to read the book for yourself.
I continue to be awestruck by this Person, Jesus of Nazareth, in ever-increasing measure! It's like opening a door into the wonder of such a person only to find another door to walk through into more of His beauty, and that door opening into another door into another and another...
A few years ago I did a series of blog posts with quotes from Albert Nolan's book, Jesus Before Christianity. This book remains one of my favorite books about Jesus. For the next few posts I will be re-looking at this book with the prayer that others will be freshly struck by how utterly human and good Jesus was in His walk on earth and why humans could not tolerate the goodness and grace of such a Man.
I remember as a young adult having a dream in which I was part of a Christian church congregation that was deliberating over Jesus, and in the end we voted against Him. That was perhaps my first peek into the antagonism between Jesus and religious systems. Nolan shows that Jesus reveals what God is really like and explains why religious and political systems of Jesus' day could not allow Him to live. It's important that we understand this in order to understand how each generation of Jesus followers faces the same realities. I hope you will be blessed by the summary of the book and encourage you to read the book for yourself.
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