In his book, The Politics of God and the Politics of Man,
Jacques Ellul looks at accounts from the book of II Kings and presents a
case for a God who values human dignity so much that He allows us to
freely be who we are. In chapter one Ellul writes about the healing of
Naaman, saying that God used many different agents in Naaman's life. He
points out that none of the people involved in the healing (Hebrew slave
girl, king of Syria, Elisha, Naaman's servants) acted under coercion
from God but they acted according to their own "bent", at their own
"level" and with their own "personal decision."
Ellul goes on to remark,
"If the story wanted to show us God crushing the will of man and
forcing man to do what God wants, then things would have been very
simple."
The God and Father
of Jesus Christ takes the dignity and freedom of human beings seriously
and will not "crush the will of man" and force us to do what He wants.
He allows us to be who we are and to act according to our bent or inclination, and He
takes our small free actions, combines them with the small actions of
others and brings about goodness in a situation.
George MacDonald puts it this way in his book, Knowing the Heart of God:
"God
does not, by the instant gift of his Spirit, make us always feel right,
desire good, love purity, aspire after him and his will...The truth is
this: He wants to make us in his own image, choosing the good, refusing the evil. How could he effect this if he were always moving us from within? God gives us room to be.
He does not oppress us with his will. He 'stands away from us,' that we
may act from ourselves, that we may exercise the pure will for good."
The
marvel of God is not that He is able to get things done
because we finally "get our act together" but that He is able to get
things done through broken vessels who never really get our act together
but who freely move and act according to our bent and personal
decision.
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