One of the main ideas that Zahnd presents is that beauty always has a form to it; it's something that is expressed and can be seen. In the previous post (here) I quoted him saying that through his non-violent, non-retaliatory death Jesus re-centered the world around an axis of love rather than the axis of violence and power; this forgiving love of enemies in the shape of the cross is the most beautiful form.
At the end of the chapter the author challenges followers of Jesus with these words and a story:
"Jesus was not trying to give the world the best version of Caesar's kingdom; he was giving the world the kingdom of God!...Jesus refused to be drawn into any of the many heated political controversies of his day. Political controversies were simply irrelevant to what Jesus was doing in giving the world a radical new alternative...
"The only institution that can claim the title of 'Christian' is one that is actually Christlike. For an institution to claim to be Christian, it must take up the cross and follow Jesus in the most demanding of Christ's ethical imperatives - loving and forgiving enemies. The principalities and powers of this world simply cannot do that. They belong to a structure organized around an axis of power; their entire orientation is one of retaliation, and their only paradigm is vengeance. Only the church empowered by the Spirit and organized around an axis of love can forgive enemies...Christ sends forth his church as sheep among wolves. This is why martyrdom is always a possibility for the Christian. Quite simply, we are disciples of the one who would rather die than kill his enemies."
The chapter ends with a story about a young pastor in Albania who was murdered on his way to get his two children from school in 2010. This happened because he was involved in a blood feud that began five years earlier. According to the 'law' of the blood feud, if someone is killed, the family of the victim can avenge the death by killing another male from the other family. These feuds can wear on until all the males of one family are dead. Whole villages are paralyzed in this region because the men of entire extended families don't dare leave their homes.
However, pastor Dritan Prroj, who was living in hiding, decided he could not live this way and would live openly; and he and his brother decided that if one of them was killed, the other would not 'take blood' in revenge. "They would simply allow the cycle of violence to die with them in a deliberate imitation of Christ." Because he had helped lead large aid programs for flood victims in his region, Prroj was well known and respected as a man of peace. There was wide media coverage when he was killed; his death helped "expose the false 'honor' behind the demonic philosophy of blood feuds."
Two weeks after the murder of Dritan Prroj thousands turned out for a rally in the capital city of Tirana for the purpose of naming and shaming the evil practice of blood feuds. Many carried signs that read: "To forgive is manly."
"This is the church showing the wisdom of God to the principalities and powers. This is a demonstration of how a satanic power structure of violence and revenge that has dominated a culture for centuries is being named and shamed through a church inspired by a pastor who chose to be a martyr instead of an avenger simply because it is the Jesus way....This is the cruciform in its most radical form. It is in the axis of love expressed in forgiveness that the axis of power enforced by violence is exposed as ugly..."
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