Monday, June 19, 2006

Screwtape Letters - Week #4

Thanks to Sue for her help this past week and to those of you who have made comments. Grace and peace to you all!

Just a couple of observations on the letters # 9-12 that we read this past week:

1. C.S. Lewis had a clear understanding of joy and pleasure being part of God’s nature. He says through Screwtape in Letter #9: “Never forget that when we are dealing with any pleasure in its healthy and normal and satisfying form, we are, in a sense, on the Enemy’s ground. I know we have won many a soul through pleasure. All the same, it is His invention, not ours. He made the pleasures: all our research so far has not enabled us to produce one.” This reflects the nature of God. He is a joy-filled Person in whose Presence is fullness of joy and at whose right hand there are pleasures forevermore (Psalm 16)! The Scriptures tell us in Nehemiah that it’s the Lord’s joy that is our strength, not a joy that we crank up of ourselves. And so we are energized by the presence of a glad God who is full of joy and pleasure.

2. One of the “wiles” or tricks of the devil shows up so clearly again in letter #9 with the following words by Screwtape: “…your job is to make him acquiesce in the present low temperature of his spirit and gradually become content with it, persuading himself that it is not so low after all…Talk to him about ‘moderation in all things.’ If you can once get him to the point of thinking that ‘religion is all very well up to a point,’ you can feel quite happy about his soul. A moderated religion is as good for us as no religion at all – and more amusing.” From my observations of my own life and that of many believers around me, this has been one of the more “successful” tactics of the evil one in the western Church over the past decades. The word “balance” has become a popular word; and while there is need for balance in our faith, it must be applied to the right situations, not to passion for God which will often take the form of what the lukewarm/balanced church would label as extremism. And while we will readily permit fanaticism in many other areas of life, we try hard to keep a new believer from being too fanatical about the most fascinating Person of all, and in time they, like Wormwood’s patient, begin to think that their early First Love may have been too extreme and we help make them into the stale and bored believers that we have become, giving the world grounds for rejecting Jesus.

3. If you didn’t have a chance to read Letter #12 thoroughly, I would recommend your going back to it – it is loaded with truth about how important it is to the devil to keep a believer on the surface of faith without dealing rightly and thoroughly with repentance of specific sin but rather keep him/her in a state of “dim uneasiness.” If the evil one can succeed in keeping us in this shadowy state of constant feeling that something isn’t quite right, it will make us reluctant to think much about God and will lead us into a life of wanting to be distracted from God and true prayer and dreading real contact with Him. Finally, as Screwtape says, “…one of my own patients said on his arrival down here, ‘I now see that I spent most of my life in doing neither what I ought nor what I liked.’”

4. I can’t end my observations without quoting the end of Letter 12, because it is an eloquent summary statement of what Christianity is all about: knowing God intimately. Knowing this, Screwtape says to Wormwood: “…so remember, the only thing that matters is the extent to which you separate the man from the Enemy. It does not matter how small the sins are, provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick…”

Questions on Letters 13-16:

1. In Letter 13 Screwtape refers to God's notion of "losing their selves." How does Lewis' approach to this differ from some interpretations of death to self that border on self-hatred?

2. Two things to note in Letter 14: one is the acknowledgement in the first paragraph of the "danger" to Satan when a believer increasingly realizes that he is dependent on God's grace every moment of his life; the second is Lewis' wonderful teaching on self-acceptance as true humility.

3. What does Lewis mean when he says (Letter 15) that "nearly all vices are rooted in the future"?

4. What insights in Letter 16 strike you related to the believer and his/her relationship with a local congregation?

Have a blessed week! And if you have a moment, share your thoughts with us...

5 comments:

  1. Anonymous9:08 PM

    Nita asked, 1. In Letter 13 Screwtape refers to God's notion of "losing their selves." How does Lewis' approach to this differ from some interpretations of death to self that border on self-hatred? I think what this means is that God wants us to give up our self will and desire His will. It's in the giving up that God releases so much in the person - his personality and giftings can EXPLODE as a person humbly makes himself available to God. He wants us to be who He created us to be, which will include following our likes and what comes naturally in the way of giftings, etc. That's way different from the dying to self where you believe there should be shame and hatred for oneself, when you believe you should be disgusted with yourself and wallow in it. God wants us to experience forgiveness and freedom and joy. That's what I think it means.

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  2. Anonymous9:27 PM

    "All virtues are less formidable to us once the man is aware that he has them..." chapter 14. In other words, Satan likes it when we notice how humble we are or how wonderful we are in some way. I've been a Christian for 30 years and something that really bugs me is that I'm still doing this and fairly often. I'll do something "nice" and think about how it's quite nice and I hope others will notice it. I often catch myself and say to myself, "Why are you thinking that?", but it still happens. It's probably good I catch myself and give it up to God and say to myself that "It's all Him and what He's done in me". But how can I not think so highly of myself in the first place? Will there always be such a battle in the mind? Or does it lessen as we give up our wills to His will?

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  3. Anonymous9:51 AM

    I was tickled with the comment of how proud we can be of our humbleness. Yeah, I have been a Christian for more than 50 and I know what you mean by that battle not to want that recognition for something "nice" or "spiritual" so to speak. I find that if I take it to an extreme to break that battle that it helps to lessen the battle. For instance, giving in private or doing something purposely in private and not allowing ANYONE to know. That is hard as I always want to at least tell my husband. I love when we can be so vunerable and discover that some of these battles are not unique just to us. Blessings to all of you.

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  4. Great response about fighting the battle of wanting to make my good deeds known by going the opposite extreme by doing things in a hidden way on purpose! I also find that the Lord reminds me that HE is very aware of me and what I'm doing, and since I want to be known by God rather than by men, I can then easily let go. Just this morning I prayed this to the Lord as I was tempted to want to be recognized by men. What a place of peace and joy!

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  5. Anonymous8:51 PM

    About the matter of "losing their selves", I agree with the comments made by the anonymous writer...in the true biblical reality of losing oneself, we discover the fullness of our God-given personality united with the Lord Jesus. The mistaken understanding of death to self is death OF self, and we end up unwittingly walking in self-hatred rather than the Christian virtue of self-acceptance. C.S.Lewis understood that only the true self could abide in Christ and in that abiding would find its fulfillment...the false self, the flesh, lives independent of God and is not who we really are in Him.

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